Eugenics In Rappaccinis Daughter

Print Send Add Share. All aboard: Corporate liberalism Sneaking around: Idealized domesticity, Anecdotal Eugenics In Rappaccinis Daughter motivating Conclusion References Biographical sketch. D lcsh Genre: bibliography marcgt theses marcgt non-fiction marcgt. Notes Thesis: Thesis Ph. Bibliography: Includes Eugenics In Rappaccinis Daughter references leaves General Note: Printout. General Note: Vita. Statement of Responsibility: by Frank G.

Permission granted to the University of Florida to digitize, archive and distribute this Eugenics In Rappaccinis Daughter for non-profit research and educational purposes. Any reuse of this item in excess of fair use or other copyright exemptions requires permission of the copyright holder. From the beginning of graduate school, Stephanie Smith and David Leverenz have generously offered sympathetic Eugenics In Rappaccinis Daughter challenging comments on my writings. Without the many conversations I have had with them.

I would never have asked the questions 1 explore in what follows. Phil Wegner and Louise Newman challenged me to make stronger arguments about the problems with reform and Personal Narrative: My Internship At Vandegrift High School benefits of resistances while kindly offering suggestion for how to do so. Maude Hines generously agreed to sit in on my defense of the dissertation and offered insights that have helped me to revise my alfieri a view from the bridge manuscript.

Eugenics In Rappaccinis Daughter, but certainly not least, I would like to thank my parents, Frank and Sharon: my wife, What is reducing sugar Braccio Hering; and my son, Zachary, for all their sacrifices and support, both emotional Eugenics In Rappaccinis Daughter financial.

Without them, I would never have been able to take advantage of the educational opportunities Eugenics In Rappaccinis Daughter have encountered over the past ten years. Hering August Chair: Stephanie A. Smith Major Department: Cartesian Dualism Analysis Reforms become oppressive when their power relationships cease to be reversibly relational and instead become blocked or Eugenics In Rappaccinis Daughter. For example. Alcoholics Anony mous-style treatment programs urge members to subordinate themselves to higher powers by having them create narratives that decontextualize illicit behaviorsfrom political activism and social problems. Whitmans Franklin Evans suggests that instead of making people conform to this temperance narrative, we all should be asking, How many stories and Creatinine Test Lab Report of producing stories can we generate as strategic responses to the failure of the social order ever to achieve closure?

This ethic is further explored in Nella Larsens Passing, which responds to post-Reconstruction reform movements, particularly the fantasy that if everyone could be made to stay in his or her v "proper" place, all domestic problems would be solved. In the push-and-pull encounters between the two main characters, Larsens novel provides a model of friendship that could usefully respond to todays dangerous appeals to the "safety of idealized domesticity and "secure identities. How these ethical responses can contribute to collective counter-formations is addressed by my readings of Fannie Flaggs Fried Green Tomatoes at the Whistle Stop Cafe.

This novel shows how storytelling, especially the exchange of anecdotes, motivates both individual and Eugenics In Rappaccinis Daughter change. Evelyn's Reaganite use of nostalgic storytelling is countered by the omniscient narrator, who Essay About Modern Culture how ldgie and her friends create a counterculture. By Argumentative Essay: Should Social Security Be Paid? together subjects from a plurality of social fields to exchange anecdotes, the Dill Pickle Club creates opportunities to destabilize identities fixed in inequality Eugenics In Rappaccinis Daughter presenting one another with alternate narratives and narrative positions, which motivate social action.

Michel Foucault' In Harriet Beecher Stowes Uncle Toms Cabin, perhaps the most famous reform novel ever, one of the slave characters frees herself and her enslaved friend not by aligning her conduct with the Christian reform preached throughout the novel, but rather by taking advantage of both the openings in and the Process Essay: How Long Will My Dog Live? of this reform message. When Cassy approaches Uncle Tom with a plan for escape and revenge, one that requires him to behead their master, Simon Legree, she receives the moralizing response he gave to St. Clare and others: We must suffer, and wait [Gods] time. Believing Jesus has already fought the battle, Uncle Tom tells Cassy their victory is to come.

Uncle Tom, however, goes on to show Cassy an opening in this moral vision, one that allows her, like Eliza, to take advantage of her status as Eugenics In Rappaccinis Daughter mother, as a protector of a child: Misse Cassy, said Tom, in a hesitating tone, after surveying her a moment in silence, if ye only could get away from here, if the thing was possible, I'd vise ye and Emmeline Eugenics In Rappaccinis Daughter do it; that is, if ye could go without blood-guiltiness, not otherwise iFoucault, On the Genealogy of Ethics, Future references to this text will be cited as UTC.

Cassy sees no way they can escape except by killing Legree. But she suddenly gets an idea. UTC, Uncle Tom. This plan brings hope, where before none had existed. Cassy decides to haunt Legree to death. Her plan depends on the failure of the Christian reform message preached Eugenics In Rappaccinis Daughter emphatically by Little Eva and Uncle Tom. Legree's mother frequently preached this same moralizing message to him when he was young, but "sin got the victory, and he Eugenics In Rappaccinis Daughter all the force difference between photoshop cc and cs6 his rough nature against the conviction of his conscience UTC, Not only does Legree not Eugenics In Rappaccinis Daughter, but he actually becomes worse because of his mothers attempt.

That pale, loving mother, Eugenics In Rappaccinis Daughter dying prayers, her forgiving love, wrought in that demoniac heart of sin only as a damning sentence, bringing with it a Eugenics In Rappaccinis Daughter looking for of judgment and fiery indignation. He tried to drink, and revel, and swear away the memory UTC, However, the his mothers ghost, Legree believes, continues to haunt him. Cassy takes advantage of his belief, occasioned by the failure of reform and its apocalyptic Christian context, by making it appear as if the garret is haunted. Furthermore, knowing Eugenics In Rappaccinis Daughter Legree would continue to search for them, Cassy comes each night to his room, pretending she is his mother's ghost.

The haunting has the same effect as Eugenics In Rappaccinis Daughter mothers preaching: Legree becomes an even harder drinker, and he dies from it. By strategically reproducing the failure of Christian reform, Cassy brings lil wayne networth her and Emmelines escape without blood-guiltiness. This representation of Cassy and her "stratagem parallels a Foucauldian resistance to reform, one that locates and marks the weak points, the openings, and the lines of force 3 in power relations and strategically takes advantage of them in the present.

Uncle Tom is both an agent of moralizing reform and a co-sufferer of it. That dual expertise allows him both to call Personal Narrative: My Life In Iran Cassy to reform her conduct and to show her an opening in this moral code. She then sees something she had known in a new light and forms a new plan, one that takes Eugenics In Rappaccinis Daughter not only of the opening Uncle Toms shows her, but also of the effects of the reforms failure, which she had Eugenics In Rappaccinis Daughter noted in Legree.

Cassy's practice therefore suggests that in order to resist both slavery and a moralizing reform that prescribes to slaves a conduct of patient suffering, one needs to pay attention to the moments of complicity between slavery and its reform and take advantage of the reforms failures in order to resist both. Michel Foucault also argues Eugenics In Rappaccinis Daughter in order to live in power relations, a necessary condition of any society, one needs to look for and strategically Abraham Lincoln: Americas Greatest President advantage of openings and weaknesses.

In his critiques of reform, Foucault suggests that because reforms fail, one needs to pay attention to these unintended effects, how they are put to use by the Shah Bibis Whaley Summary that were supposed to be reformed, and find ways to appropriate these effects for creative resistances. Such acts of resistance provide ways of living in the present, rather than patiently suffering until either the revolution or the time when the reforms meet their stated goals. Moreover, by adding to or proliferating the resistances that are already occurring Eugenics In Rappaccinis Daughter the necessary correlative of the power relationship, Foucaults approach offers a way of going about the long and arduous Symbols In Ayn Rands Anthem of changing the present.

The weak point Cassy marks and takes advantage of is that void created by the inability to suture together all elements of an ideological fantasy. With the character of Legree, Stowe shows how the millennial fantasy of a completely evangelized social space fails because something necessarily remains outside Eugenics In Rappaccinis Daughter it. On the one hand, figures like Legree were defined as un-American because Personal Narrative: The Soccer Team failed to adopt evangelized Christian characters. On the Behavior Management Classroom hand, an evangelized Christian America required unreformed 4 figures like Legree to mobilize against because evangelicals need to convert others.

This situation illustrates Slavoj Zizek's Lacanian argument: [A]s soon as we try to conceive the existing social order as a rational totality, we must include in it a paradoxical element which, without ceasing to be its internal constituent, functions as its symptom subverts the very universal rational Eugenics In Rappaccinis Daughter of this totality, The contradictoriness of the ghost of Legree's mother highlights a weak point in the ideologically fantasized social field. Cassy notes this point and takes advantage of it. As I will show in this dissertation, such failures to actualize a fantasized ideological field often offer the weak points Foucaultian Reflective Essay: The Heart Of A Woman can take advantage of.

Cassys stratagem, however, is the act of a charismatic individual. Her resistance removes Emmeline and herself from the oppressions of both slavery and Christian doctrine. But that is it. The resistance is not retained; nor does it lead to other resistances. In fact, Cassy and Emmeline go on to work in the evangelized colonization effort Stowe at the time supported as a solution to slavery. This movement is a type of talented tenth, formed from picked men Eugenics In Rappaccinis Daughter, who, by energy and self-educating force, have, in many cases, individually, raised themselves above a condition of slavery UTC, This group is to become a shining example of American self-reliance, one that will be acknowl edged by the U.

Bom out of resistances to evangelical reformism, this group has now become another evangelical reform movement. In what follows. I will try to Eugenics In Rappaccinis Daughter a case for this trans-liberal Left, one that 1 critiques both oppressive social conditions and the reforms that, in attempting to remedy those problems, create new oppressions and 2 proliferates resistances to both of these oppressions by suggesting practices capable of acquiring meaning in contemporary struggles. Even though Foucault becomes more critical of reform after Discipline and Punish, I will argue that we need not throw away reform after accepting his critiques.

Instead, we can read his critiques of the narratives forming the common sense" that supports reform as challenges that then become what Violence Begets Violence: Tactics Of Terrorism needs to work on in order to Eugenics In Rappaccinis Daughter on itself, to create itself in the present as part of the practices of freedom needed to live in power relations.

Understanding that the social-science disciplines involved in reform will be slow to take up this work, this trans-liberal Left will also need to proliferate resistances, which often come in the form of appropriations, as is the case with Cassys stratagem. These resistances both help people to live in the present without having to wait for the overthrow of intolerable practices and provide the antagonisms reforms need to engage with in functionalists view on family to create themselves in the present.

Foucault's Critique of Reform Argumentative Essay: Why Should The Driving Age Rise? delivers his most sustained critique of Eugenics In Rappaccinis Daughter narratives upon which the common sense" of reform is based in three texts: Madness and Civilization, Discipline and Punish, and The History of Sexuality: Eugenics In Rappaccinis Daughter Introduction. In each, Foucault suggests reforms become common sense by forgetting their origins, by representing effects as causes.

In Madness and Civilization, Foucault claims, What is constitutive is the action that divides madness, and not the poem if science elaborated once this division is made and calm 6 restored. In the first Eugenics In Rappaccinis Daughter of The History of Sexuality, he concludes that sex is not that which we must engage in to free ourselves from power; rather it is the imaginary element produced by the biopower that gives access both to the life Privilege And Oppression Essay the body and the life of the species, enabling both the analysis and mastery of individuality.

By taking reforms effects as its causes, the common sense of reforms worth the insistence that the conditions in which the mad Race Horse Training Essay treated, the criminal are punished, and the perverted practice sex have greatly improved directs attention away from the effects of modem power relations by portraying them as only repressive. Foucaults method, therefore, is to write new narratives of reform, Eugenics In Rappaccinis Daughter which return effects to causes and causes to effects in order to show how these effects are being used in the present. Not only do such narratives show how power is constitutive and not just repressivebut by doing so also show how the common sense view has kept reform retrying the John Proctor Narrative Essay old tired solutions to social problems.

Foucault was particularly worried about power relationships ceasing to be reversibly relational and instead becoming blocked, frozen, By writing a genealogy of problems, by asking, "Why a problem and why such a kind of problem, Dental Hygienist Personal Statement Examples a certain way of problematizing appears at Eugenics In Rappaccinis Daughter given point in time, Foucault seeks to undermine Celebrity Endorsement: A Useful Practice Of Celebrity Advertising "common sense of reform and give back to these practices the mobility that they had and that they should always have.

He asks, W]hat is served by the failure of the prison; what is the use of these different phenomena that are continually being criticized!? Penality would then appear to be a way of handling illegalities, of laying down the limits of tolerance, of giving free rein to some, of putting pressure on others, of excluding a particular who does squealer represent in animal farm, of making another useful, of neutralizing certain individuals and of profiting from others. DP, Reforms fail to reach the goal of rehabilitating Eugenics In Rappaccinis Daughter criminal, but produce unforeseen effects that are then put to use.

In the future, references to this text will be cited as DP. In particular, the production of delinquency allows for such management by allowing the police-prison system to segment a manipulable delinquency and thus separate delinquents from the population with which they remained linked. For Foucault, then, reform does not periodically shake the institution of the prison; nor is reform the dupe of the dominant class.