✍️✍️✍️ Michael Packer Case Summary
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This is an unparalleled opportunity in the lives of your students to increase their faith and testimony of the divinity of this work. Your objective should be that they will see the hand of the Lord in every hour and every moment of the Church from its beginning till now. CES consists of Church employees who have been hired by the Church to teach its doctrine and promote faith in its young people. Surely it is well within the Church's purview to insist that the perspective on Church history taught in its religion classes will be supportive of, and not destructive of, faith? Surely the CES's study of history is not merely an academic exercise, but also has a spiritual goal? Elder Packer's worries about the actions of some historians were made clear in a letter to the First Presidency:.
On several occasions I have expressed in our council meetings my concern for some projects being undertaken by the Church Historian's Office and some of those who have been engaged to work on the projects. May I state with emphasis, as I have in our meetings, that my concern does not deny in any way that these brethren are active members of the Church. I think our brethren in the Historical Department are wonderful men. It is the principle that concerns me. It is a matter of orientation toward scholarly work—historians' work in particular—that sponsors my concern. I have come to believe that it is the tendency for most members of the Church who spend a great deal of time in academic research to begin to judge the Church, its doctrine, organization, and history, by the principles of their own profession.
Ofttimes this is done unwittingly, and some of it perhaps is wholesome. However, it is an easy thing for a man with extensive academic training to consider the Church with the principles he has been taught in his professional training as his measuring standard. In my mind it ought to be the other way around. A member of the Church ought always, particularly if he is pursuing extended academic studies, to judge the professions of men against the revealed word of the Lord.
I do feel, however, and feel very deeply, that some tempering of the purely historical approach needs to be effected. Otherwise these publications will be of interest to other historians and perhaps serve them well, but at once may have a negative effect upon many. Particularly can they affect our youngsters, who will not view the publications with the same academic detachment that a trained historian is taught to develop.
A "purely historical" approach will not do for the seminaries and institutes of the Church. That this would concern Elder Packer is unsurprising, since his early work with CES required that he confront a number of teachers who had become wholly secularized, leading to substantial problems for teachers and students. Elder Packer's concern is with what happens in Church institutions, not with what happens in non-Church venues in which historians may participate.
It is not merely Elder Packer who might conclude that Quinn does not understand the problems at issue. For example, David Bohn noted:. It has nothing to do with saving the Church from embarrassment or sanitizing its past. It has to do rather with deep and complex issues that Quinn has never confronted. It explores the way historians use language to constitute the past and the limit of the claims that can be made for their accounts. Above all it opposes revisionism which for us is the recasting of the Restoration in language that explains the sacred in naturalistic terms, making genuine belief impossible.
Revisionism is not simply "getting the details straight," or "the facts right. They will struggle with different issues and different questions; they will in some measure write a different script. But it will, nevertheless, work within the shared conviction that the Church was restored by God's power It is It is revisionist historians and their friends who have scoffed at treatments of our past worked out in believing language. It is they who label it "bolstering, uncritical, and pollyannaish. That Elder Packer spoke his critique in more spiritual terms while Bohn frames his in the language of academia in no way diminishes their relevance.
Warned Elder Packer:. If we are not careful, very careful, and if we are not wise, very wise, we first leave out of our professional study the things of the Spirit. The next step soon follows: we leave the spiritual things out of our lives. There is no such thing as an accurate, objective history of the Church without consideration of the spiritual powers that attend this work. A historian who rejects the existence of spiritual things a priori might disagree with this. Even a secularist, however, ought to admit that an objective history of the Church that does not acknowledge and treat seriously the idea that the early members sincerely believed in such spiritual things would be incomplete. Again, though, we must remember the audience—Elder Packer is addressing CES personnel, and Church employees who presumably believe in things of the Spirit should not exclude them simply because they want to be considered "objective" by some academics.
Elder Packer then made some remarks that have been particularly vulnerable to misrepresentation, and opportunity for considerable derision:. There is a temptation for the writer or the teacher of Church history to want to tell everything, whether it is worthy or faith promoting or not. Some things that are true are not very useful. This has been portrayed by critics as an invitation to hide the truth or unsavory facts. But again, critics often omit the context. Here Elder Packer does address himself to historians, saying:.
Historians seem to take great pride in publishing something new, particularly if it illustrates a weakness or mistake of a prominent historical figure. For some reason, historians and novelists seem to savor such things. If it related to a living person, it would come under the heading of gossip. History can be as misleading as gossip and much more difficult— often impossible—to verify. Elder Packer is not objecting to such things because they are true—but, because one may as discussed earlier use a "true" statement e. Note that he emphasizes that such things can be "impossible But, one can use one truth to give a false impression about the larger and more important "global truth.
This interpretation is made clear by Elder Packer's discussion of a historian who, he felt, had committed this error:. Some time ago a historian gave a lecture to an audience of college students on one of the past Presidents of the Church. It seemed to be his purpose to show that that President was a man subject to the foibles of men. He introduced many so-called facts that put that President in a very unfavorable light, particularly when they were taken out of the context of the historical period in which he lived.
Someone who has not theretofore acquainted with this historical figure particularly someone not mature must have come away very negatively affected. Those who were unsteady in their convictions surely must have had their faith weakened or destroyed. In this case, the historian may well have used true statements "so-called facts" , but he focused upon them. He chose to include some material and exclude other material. And, most importantly, he did not adequately prepare his audience, since he did not ground them in a proper understanding of "the context of the historical period in which he lived. Thus, Elder Packer's criticism is grounded not in a desire to "suppress" the truth, but an insistence that proximal truth telling not distort the broader, over-arching truths of Church history.
Elder Packer's claim that "some facts are not very useful," has come in for particular ridicule. Documents of Michael Rudd Packer. Michael lived at address. He lived at address. He lived on month day , at address. Michael passed away on June 25 , at age Mike lived at address. Henry was born in Michael had 6 siblings: Maria Botson , Thomas Botson and 4 other siblings. Michael married Mary Packer born Fuller. Mary was born in They had 6 children: Hannah mariner born Botson , Elizabeth Botson and 4 other children.
Michael passed away on month day , at age 85 at death place. Michael lived in , at address. Mial had one child: Sarah Botson. Mial lived in , at address. Jesse was born in , in Chester Co, PA. Michael married Sarah Packer born Mills. Sarah was born on March 10 Michael passed away on month day , at age 73 at death place , Pennsylvania. He was buried at burial place , Pennsylvania. Documents of Michael Packer. Michael lived on month day , at address , Pennsylvania. Michael had 2 siblings. Michael lived on month day , at address , Nebraska. Michael passed away on month day , at age 32 at death place , Nebraska. He was buried on month day , at burial place , Nebraska. Documents of Michael Jerome Packer. Michael passed away on May 11 , at age Michael lived in USA. Michael was baptized on month day , at baptism place , Michigan.
Michael passed away on month day , at age 20 at death place , Michigan. He was buried at burial place , Michigan. Documents of Michael James Packer. Michael Packer Michael Packer in U. Michael passed away in May , at age Leo was born on December 30 , in Pocatello, Bannock, Idaho. Ina was born on December 29 , in Chesterfield, Caribou, Idaho. Michael had 7 siblings: Betty Lee Welsh born Packer and 6 other siblings. His occupations were occupation and occupation. Michael passed away on month day , at age Documents of Michael Clegg Packer.
Michael had 3 siblings: Stephan Daniel Packer and 2 other siblings. Michael passed away on month day , at death place. Documents of Michael Brandon Packer. Michael passed away on November 27 Documents of Michael Delbert Packer. Mike lived in USA. Mike passed away on April 10 , at age Mickel lived at address. Norman was born on December 10 , in Monmouthshire, Wales. Irene was born on January 16 , in Bath, Somerset. Michael passed away in month , at age 21 at death place. Michael married first name Packer. Michael passed away in , at age Documents of Michael Jay Packer. Michael passed away on April 9 , at age John was born in , in York, Pennsylvania. Katherine was born circa , in York, Pennsylvania. Michael had 10 siblings: Jacob Packer , Elizabeth Packer and 8 other siblings.
Michael married Katherine Packer born Pentz on month day , at age 37 at marriage place , Ohio. Katherine was born on April 25 , in Columbiana, Ohio. They had 3 children: Addison Packer and 2 other children. Michael passed away on month day , at age 63 at death place , Ohio. He was buried at burial place , Ohio. Michael had 5 siblings.
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