⌛ I Ve Seen The Promised Land Speech Analysis

Put your money there. We are determined to be people. During I Ve Seen The Promised Land Speech Analysis speech, King provided his insight on some of the recent activities of the civil rights movement, such as the sanitation worker strike, the direction I Ve Seen The Promised Land Speech Analysis movement was headed, and the importance of Rosa Parks Role Model equality I Ve Seen The Promised Land Speech Analysis. And that blade had gone through, and the X-rays revealed that the I Ve Seen The Promised Land Speech Analysis of the blade was on the edge of my I Ve Seen The Promised Land Speech Analysis, the main I Ve Seen The Promised Land Speech Analysis. King was a small child. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had Frida Kahlo Research Paper favorite, favorite formula for doing Texas Servant Girl Murders (HDSI).

MLK- I See the Promise Land Speech Analysis

With these devices, King was able to move thousands of hearts and inspire the Civil Rights Act of Opening his speech Martin Luther King Jr. He demanded to end racism throughout the entire United States. King utilized repetition, metaphors, diction and rhetorical devices, that provokes ethos and pathos, throughout his speech in order to connect with his audience as well as to motivate them to stand up and fight for their freedom they well-deserve.

Martin Luther King Jr. During this speech, King provided his insight on some of the recent activities of the civil rights movement, such as the sanitation worker strike, the direction the movement was headed, and the importance of reaching equality overall. To begin with, the issue of injustice. Martin Luther king wrote the letter from Birmingham jail and discuss the biggest issues in the black community of Birmingham. In order to justify his desire for racial justice and equality, martin Luther king uses knowledge and potential thoughts given toward to his letter transcending to his people and the churches and he made very important valid statement that gave his audience and open mind and to encourage American society desegregation and having equality among all Americans with no stratification according to racial differences.

His letter addresses the American society, political and religious community of America. Alfred M. Green then gave an inspiring speech calling all African Americans to unite and campaign against the injustices their forefathers underwent. Utilizing ethos, pathos, logos, and kairos, Green created a well rounded and effective argument for inspiring African Americans to serve in the Union ranks. By using ethos and pathos, Green crafted a persuasive argument that. In Malcom X's speech he wants to encourage African Americans to stand up for themselves and he is also stating action needs to be taken.

Malcom X claims'' Instead of airing our differences in public we need to realize we are all the same family'' Malcom x In this section of his speech Malcom X uses pathos in an effort to open peoples eyes. He does this to try and unite African Americans and to show them who the real enemy is. Malcom X also uses Logos to help make his argument stronger. The most obvious technique King uses is unifying his audience and himself together by repeatedly alluding to their similar faith. King alludes to past saints and other.

Now, if you are not prepared to do that, we do have an agenda that we must follow. And our agenda calls for withdrawing economic support from you. And so, as a result of this, we are asking you tonight, to go out and tell your neighbors not to buy Coca-Cola in Memphis. Go by and tell them not to buy Sealtest milk. Tell them not to buy—what is the other bread? And what is the other bread company, Jesse?

Tell them not to buy Hart's bread. As Jesse Jackson has said, up to now, only the garbage men have been feeling pain; now we must kind of redistribute the pain. We are choosing these companies because they haven't been fair in their hiring policies; and we are choosing them because they can begin the process of saying, they are going to support the needs and the rights of these men who are on strike. And then they can move on downtown and tell Mayor Loeb to do what is right. But not only that, we've got to strengthen black institutions. I call upon you to take your money out of the banks downtown and deposit your money in Tri-State Bank—we want a "bank-in" movement in Memphis.

So go by the savings and loan association. I'm not asking you something we don't do ourselves at SCLC. Judge Hooks and others will tell you that we have an account here in the savings and loan association from the Southern Christian Leadership Conference. We're just telling you to follow what we're doing. Put your money there. You have six or seven black insurance companies in Memphis. Take out your insurance there.

We want to have an "insurance-in. Now these are some practical things we can do. We begin the process of building a greater economic base. And at the same time, we are putting pressure where it really hurts. I ask you to follow through here. Now, let me say as I move to my conclusion that we've got to give ourselves to this struggle until the end. Nothing would be more tragic than to stop at this point, in Memphis. We've got to see it through. And when we have our march, you need to be there.

Be concerned about your brother. You may not be on strike. But either we go up together, or we go down together. Let us develop a kind of dangerous unselfishness. One day a man came to Jesus; and he wanted to raise some questions about some vital matters in life. At points, he wanted to trick Jesus, and show him that he knew a little more than Jesus knew, and through this, throw him off base. Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves.

You remember that a Levite and a priest passed by on the other side. They didn't stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But with him, administering first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the "I" into the "thou," and to be concerned about his brother. Now you know, we use our imagination a great deal to try to determine why the priest and the Levite didn't stop.

At times we say they were busy going to church meetings—an ecclesiastical gathering—and they had to get on down to Jerusalem so they wouldn't be late for their meeting. At other times we would speculate that there was a religious law that "One who was engaged in religious ceremonials was not to touch a human body twenty-four hours before the ceremony. Maybe they felt that it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effort. But I'm going to tell you what my imagination tells me. It's possible that these men were afraid. You see, the Jericho road is a dangerous road. I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, "I can see why Jesus used this as a setting for his parable.

It's really conducive for ambushing. You start out in Jerusalem, which is about miles, or rather feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about feet below sea level. That's a dangerous road. In the days of Jesus it came to be known as the "Bloody Pass. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the Levite asked was, "If I stop to help this man, what will happen to me?

And he reversed the question: "If I do not stop to help this man, what will happen to him? That's the question before you tonight. Not, "If I stop to help the sanitation workers, what will happen to all of the hours that I usually spend in my office every day and every week as a pastor? Let us rise up tonight with a greater readiness. Let us stand with a greater determination. And let us move on in these powerful days, these days of challenge to make America what it ought to be.

We have an opportunity to make America a better nation. And I want to thank God, once more, for allowing me to be here with you. And while sitting there autographing books, a demented black woman came up. And I was looking down writing, and I said yes. And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that's punctured, you drown in your own blood—that's the end of you.

Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital. They allowed me to read some of the mail that came in, and from all over the states, and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I've forgotten what those telegrams said. I'd received a visit and a letter from the Governor of New York, but I've forgotten what the letter said.

But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I'll never forget it. It said simply, "Dear Dr. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I'm simply writing you to say that I'm so happy that you didn't sneeze.

And I want to say tonight, I want to say that I am happy that I didn't sneeze. Because if I had sneezed, I wouldn't have been around here in , when students all over the South started sitting-in at lunch counters. And I knew that as they were sitting in, they were really standing up for the best in the American dream. And taking the whole nation back to those great wells of democracy which were dug deep by the Founding Fathers in the Declaration of Independence and the Constitution. If I had sneezed, I wouldn't have been around in , when Negroes in Albany, Georgia, decided to straighten their backs up.

And whenever men and women straighten their backs up, they are going somewhere, because a man can't ride your back unless it is bent. If I had sneezed, I wouldn't have been here in , when the black people of Birmingham, Alabama, aroused the conscience of this nation, and brought into being the Civil Rights Bill. If I had sneezed, I wouldn't have had a chance later that year, in August, to try to tell America about a dream that I had had. If I had sneezed, I wouldn't have been down in Selma, Alabama, been in Memphis to see the community rally around those brothers and sisters who are suffering.

I'm so happy that I didn't sneeze. And they were telling me, now it doesn't matter now. It really doesn't matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us, the pilot said over the public address system, "We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong with the plane, we had to check out everything carefully. And we've had the plane protected and guarded all night. And then I got to Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers? Well, I don't know what will happen now.

We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land.

And I'm happy, tonight.